THE BEAT GENERATION

 

The term beat generation was introduced by Jack Kerouac in approximately 1948 to describe his social circle to the novelist John Clellon Holmes (who published the first novel of the beat generation, titled Go, in 1952, along with a manifesto of sorts in the New York Times Magazine: "This is the beat generation"). The adjective "beat" (introduced by Herbert Huncke) had the connotations of "tired" or "down and out", but Kerouac added the paradoxical connotations of "upbeat" and "beatific".

Calling this relatively small group of struggling writers, artists, hustlers and drug addicts a "generation" was to make the claim that they were representative and important—the beginnings of a new trend, analogous to the influential Lost Generation. This is the kind of bold move that could be seen as delusions of grandeur, aggressive salesmanship or perhaps a display of perceptive insight. History shows it was clearly not just a delusion, but possibly a real insight into some real trends that became self-reinforcing: the label helped to create what it described.

The members of the beat generation were new bohemian libertines, who engaged in a spontaneous, sometimes messy, creativity. The beat writers produced a body of written work controversial both for its advocacy of non-conformity and for its non-conforming style. They were both directly and indirectly influenced by the European trend in Existentialist philosophy.

History

The canonical beat generation authors met in New York: Jack Kerouac, Allen Ginsberg, William Burroughs, (in the 1940s) and later (in 1950) Gregory Corso. Columbia University, where Ginsberg and Kerouac had met as undergraduates, was its original locale. In the mid-50s this group expanded to include San Francisco area figures such as Kenneth Rexroth, Gary Snyder, Lawrence Ferlinghetti, Michael McClure, Philip Whalen and Lew Welch.

Some major works from these writers are Kerouac's On the Road, Ginsberg's Howl, and Burroughs' Naked Lunch.

Perhaps equally important were the less obviously creative members of the scene: Lucien Carr (who introduced Kerouac, Ginsberg and Burroughs); Herbert Huncke, a drug addict and petty thief met by Burroughs in 1946; Hal Chase, an anthropologist from Denver who in 1947 introduced into the group Neal Cassady. Cassady was immortalized by Kerouac in the novel On the Road (under the name "Dean Moriarty") as a hyper wildman, frequently broke, largely amoral, but frantically engaged with life.

Cassady was known for "rapping" the loose spontaneous babble that later became associated with "beatniks". He was not much of a writer himself, though the core writers of the group were impressed with the free-flowing style of some of his letters, and Kerouac cited this as a key influence on his invention of the spontaneous prose style/technique that he used in On the Road (the other obvious influence being the improvised solos of Jazz music).

All of this does not yet mention the oft-neglected women in the original circle, such as Joan Vollmer and Edie Parker. Their apartment in the upper west side of Manhattan often functioned as a salon and/or crash-pad, and Joan Vollmer in particular was a serious participant in the marathon discussion sessions. See the section "Women of the Beat Generation" below.

In 1950 Gregory Corso met Ginsberg, who was impressed by the poetry Corso had written while incarcerated for burglary. Then during the 1950s there was much cross-pollination with San Francisco area writers (Ginsberg, Corso, Cassady and Kerouac all moved there for a time). Ferlinghetti (one of the partners who ran the City Lights press and bookstore) became a focus of the scene as well as the older poet Rexroth, whose apartment became a Friday night literary salon. Rexroth organized the famous Six Gallery reading in 1955, the first public appearance of Ginsberg's poem Howl. A short fictional account of this event forms the second chapter of Jack Kerouac's 1959 novel The Dharma Bums.

When On the Road was finally published in 1957 (it had been written in 1951), it received a strong review in the New York Times Book Review and became a best-seller. This produced a wave of fame that all of the beats from then on had to surf on or drown under.

William Burroughs' Naked Lunch was the first of a series of novels in which he completely revolutionized science fiction by introducing elements more usually found in modernist writing. The impact of his achievement has influenced trends in science fiction ever since and can be seen particularly clearly in the writings of Michael Moorcock, Norman Spinrad, Brian Aldiss and J. G. Ballard.

The Beatnik Stereotype

The term "Beatnik" was coined by Herb Caen of the San Francisco Chronicle on April 2, 1958 as a derogatory term, a reference to the Russian satellite Sputnik, which managed to suggest that the beats were (1) "way out there" and (2) pro-Communist. This term stuck and became the popular label associated with a new stereotype of men with goatees and berets playing bongos while women wearing black leotards dance.

A classic example of the beatnik image is the character Maynard G. Krebs played by Bob Denver on the Dobie Gillis television show that ran from 1959 to 1963.

In the popular television cartoon show, The Simpsons, the parents of Ned Flanders are beatniks. (See episode 4F07 - "Hurricane Neddy")

A sensationalist Hollywood interpretation of the sub-culture can be seen in the 1959 movie The Beat Generation.

Women of the Beat Generation

There is typically very little mention of women in a history of the early Beat Generation, and a strong argument can be made that this omission is largely a reflection of the sexism of the time rather than a reflection of the actual state of affairs. Joan Vollmer (later, Joan Vollmer Burroughs) was clearly there at the beginning, and all accounts describe her as a very intelligent and interesting woman. But she did not herself write and publish, and unlike someone like Neal Cassady, no one chose to write a book about her; she has gone down in history as the wife of William Burroughs, killed in an accidental shooting.

Gregory Corso insisted that there were many female beats, but that it was hard for them to get away with a Bohemian existence in that era: they were regarded as crazy, and removed from the scene by force (e.g. by being subjected to electroshock). In particular, he mentioned a young woman named "Hope", who he asserted was the original teacher of Kerouac and Ginsberg regarding eastern religion, introducing them to subjects such as Li Po.

Still, many of those who entered the scene slightly later in the mid-1950s have persevered, for example: Joyce Johnson (author of Minor Characters); Hettie Jones (author of How I Became Hettie Jones); and Diane Di Prima (author of This Kind of Bird Flies Backward, Memoirs of a Beatnik). Later, Janine Pommy Vega was one of the women whose work was published by City Lights in the 1960s.

Quotes

"The so-called Beat Generation was a whole bunch of people, of all different nationalities, who came to the conclusion that society sucked."

- Amiri Baraka

"But yet, but yet, woe, woe unto those who think that the Beat Generation means crime, delinquency, immorality, amorality ... woe unto those who attack it on the grounds that they simply don’t understand history and the yearning of human souls ... woe in fact unto those who those who make evil movies about the Beat Generation where innocent housewives are raped by beatniks! ... woe unto those who spit on the Beat Generation, the wind’ll blow it back."

- Jack Kerouac

Founded in 1994 by Levi Asher, Literary Kicks is a website that functions as a digital library of poetry and prose, biography and cultural criticism. The theme is the Beat Generation, from Jack Kerouac, Allen Ginsburg, William S. Burroughs and all their friends and associates through to current writings of extant Beat genre and milieu.

Since 1996 Literary Kicks has hosted poetry readings in New York City.

In 1998, LitKicks Publishing, was created. The first LitKicks publication was a digital video, named Notes From Underground, a reference to the Fyodor Dostoevsky story of the same name. LitKicks website hosts literary discussions, boards and lists, and a digital library of articles includes themes of:

LitKicks current staff includes Levi Asher, Caryn Thurman and Jamelah Faith Earle.

 

                        BOGEMIAN LIFE STILE

Though a Bohemian is a native of the Czech province of Bohemia, a secondary meaning for 'Bohemian' emerged in 19th century France. The term was used to describe a group of artists, writers, and disenchanted people of all sorts who wished to live a non-traditional lifestyle. The term reflects the French perception since the 15th century that the gypsies had come from Bohemia. Literary 'bohemians' were associated in the French imagination with roving gypsies, outsiders apart from conventional society and untroubled by its disapproval, perhaps also a connotation of being the bearers of arcane enlightenment (the opposite of 'Philistines') and perhaps silently accused too of being careless of personal hygiene. Henri Murger's collection of short stories, Scènes de la Vie de Bohème ('Scenes of Bohemian Life'), published in 1845, popularized the term in France. Ideas from Murger's collection formed the theme of Giacomo Puccini's opera La Bohème (1896). In English, 'bohemian' in this sense was first popularized in William Makepeace Thackeray's novel, Vanity Fair, published in 1848. Even Carmen, the Spanish gypsy in a French opera set in Seville is referred to as a bohémienne in Meilhac and Halévy's libretto (1875).

The term has become associated with various artistic or academic communities and is used as a generalized adjective describing such people, environs, or situations: "bohemian" is defined in The American College Dictionary as "a person with artistic or intellectual tendencies, who lives and acts with no regard for conventional rules of behavior."

Conventional Americans often associate 'bohemians' with drugs and self-induced poverty, but, overall, many of the most talented European and American literary figures of the last century and a half have had a bohemian cast, so that a list of bohemians would be tediously long. Even a bourgeois writer like Honoré de Balzac approved of Bohemia, although most bourgeois did not. In fact, the two groups were often cited as opposites. David Brooks's book "Bobos in Paradise" describes the history of this clash and the modern melding of bohemia and the bourgeoisie into a new educated upper class -- "Bourgeois bohemians", abbreviated to "Bobos".

Bohemia was a place where you could live and work cheaply, and behave unconventionally; a community of free souls far beyond the pale of respectable society. Bohemia flourished in many cities in the 19th and early 20th century: in Schwabing in Munich, Germany; Montmartre and Montparnasse in Paris, France; Greenwich Village in New York City, North Beach and later Haight-Ashbury in San Francisco, USA; and in Chelsea, Fitzrovia and Soho in London. Modern Bohemias include Dali in China; Chiang Rai in Thailand; Kathmandu in Nepal; and Amsterdam in the Netherlands.

"The term 'Bohemian' has come to be very commonly accepted in our day as the description of a certain kind of literary gipsey, no matter in what language he speaks, or what city he inhabits .... A Bohemian is simply an artist or littérateur who, consciously or unconsciously, secedes from conventionality in life and in art." (Westminster Review, 1862, noted at http://www.etymonline.com/b5etym.htm)

 

 

 

 

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